Grant, most merciful Lord, to your faithful people pardon and peace, that they may be cleansed from all their sins, and serve you with a quiet mind; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
When Joseph saw Benjamin with them, he said to the steward of his house, ‘Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.’ The man did as Joseph said, and brought the men to Joseph’s house. Now the men were afraid because they were brought to Joseph’s house, and they said, ‘It is because of the money, replaced in our sacks the first time, that we have been brought in, so that he may have an opportunity to fall upon us, to make slaves of us and take our donkeys.’ So they went up to the steward of Joseph’s house and spoke with him at the entrance to the house. They said, ‘Oh, my lord, we came down the first time to buy food; and when we came to the lodging–place we opened our sacks, and there was each one’s money in the top of his sack, our money in full weight. So we have brought it back with us. Moreover, we have brought down with us additional money to buy food. We do not know who put our money in our sacks.’ He replied, ‘Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money.’ Then he brought Simeon out to them. When the steward had brought the men into Joseph’s house, and given them water, and they had washed their feet, and when he had given their donkeys fodder, they made the present ready for Joseph’s coming at noon, for they had heard that they would dine there.
When Joseph came home, they brought him the present that they had carried into the house, and bowed to the ground before him. He inquired about their welfare, and said, ‘Is your father well, the old man of whom you spoke? Is he still alive?’ They said, ‘Your servant our father is well; he is still alive.’ And they bowed their heads and did obeisance. Then he looked up and saw his brother Benjamin, his mother’s son, and said, ‘Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!’ With that, Joseph hurried out, because he was overcome with affection for his brother, and he was about to weep. So he went into a private room and wept there. Then he washed his face and came out; and controlling himself he said, ‘Serve the meal.’ They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. When they were seated before him, the firstborn according to his birthright and the youngest according to his youth, the men looked at one another in amazement. Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. So they drank and were merry with him.
Thanksgiving for God’s Wondrous Deeds
To the leader: Do Not Destroy. A Psalm of Asaph. A Song.
We give thanks to you, O God;
we give thanks; your name is near.
People tell of your wondrous deeds.
At the set time that I appoint
I will judge with equity.
When the earth totters, with all its inhabitants,
it is I who keep its pillars steady. Selah
I say to the boastful, ‘Do not boast’,
and to the wicked, ‘Do not lift up your horn;
do not lift up your horn on high,
or speak with insolent neck.’
For not from the east or from the west
and not from the wilderness comes lifting up;
but it is God who executes judgement,
putting down one and lifting up another.
For in the hand of the Lord there is a cup
with foaming wine, well mixed;
he will pour a draught from it,
and all the wicked of the earth
shall drain it down to the dregs.
But I will rejoice for ever;
I will sing praises to the God of Jacob.
All the horns of the wicked I will cut off,
but the horns of the righteous shall be exalted.
When Joseph saw Benjamin with them, he said to the steward of his house, ‘Bring the men into the house, and slaughter an animal and make ready, for the men are to dine with me at noon.’ The man did as Joseph said, and brought the men to Joseph’s house. Now the men were afraid because they were brought to Joseph’s house, and they said, ‘It is because of the money, replaced in our sacks the first time, that we have been brought in, so that he may have an opportunity to fall upon us, to make slaves of us and take our donkeys.’ So they went up to the steward of Joseph’s house and spoke with him at the entrance to the house. They said, ‘Oh, my lord, we came down the first time to buy food; and when we came to the lodging–place we opened our sacks, and there was each one’s money in the top of his sack, our money in full weight. So we have brought it back with us. Moreover, we have brought down with us additional money to buy food. We do not know who put our money in our sacks.’ He replied, ‘Rest assured, do not be afraid; your God and the God of your father must have put treasure in your sacks for you; I received your money.’ Then he brought Simeon out to them. When the steward had brought the men into Joseph’s house, and given them water, and they had washed their feet, and when he had given their donkeys fodder, they made the present ready for Joseph’s coming at noon, for they had heard that they would dine there.
When Joseph came home, they brought him the present that they had carried into the house, and bowed to the ground before him. He inquired about their welfare, and said, ‘Is your father well, the old man of whom you spoke? Is he still alive?’ They said, ‘Your servant our father is well; he is still alive.’ And they bowed their heads and did obeisance. Then he looked up and saw his brother Benjamin, his mother’s son, and said, ‘Is this your youngest brother, of whom you spoke to me? God be gracious to you, my son!’ With that, Joseph hurried out, because he was overcome with affection for his brother, and he was about to weep. So he went into a private room and wept there. Then he washed his face and came out; and controlling himself he said, ‘Serve the meal.’ They served him by himself, and them by themselves, and the Egyptians who ate with him by themselves, because the Egyptians could not eat with the Hebrews, for that is an abomination to the Egyptians. When they were seated before him, the firstborn according to his birthright and the youngest according to his youth, the men looked at one another in amazement. Portions were taken to them from Joseph’s table, but Benjamin’s portion was five times as much as any of theirs. So they drank and were merry with him.
To the married I give this command—not I but the Lord—that the wife should not separate from her husband (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.
To the rest I say—I and not the Lord—that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her. And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him. For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy. But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you. Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.
The Life That the Lord Has Assigned
However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches. Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision. Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything. Let each of you remain in the condition in which you were called.
Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever. For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ. You were bought with a price; do not become slaves of human masters. In whatever condition you were called, brothers and sisters, there remain with God.
Jesus Heals the Gerasene Demoniac
They came to the other side of the lake, to the country of the Gerasenes. And when he had stepped out of the boat, immediately a man out of the tombs with an unclean spirit met him. He lived among the tombs; and no one could restrain him any more, even with a chain; for he had often been restrained with shackles and chains, but the chains he wrenched apart, and the shackles he broke in pieces; and no one had the strength to subdue him. Night and day among the tombs and on the mountains he was always howling and bruising himself with stones. When he saw Jesus from a distance, he ran and bowed down before him; and he shouted at the top of his voice, ‘What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.’ For he had said to him, ‘Come out of the man, you unclean spirit!’ Then Jesus asked him, ‘What is your name?’ He replied, ‘My name is Legion; for we are many.’ He begged him earnestly not to send them out of the country. Now there on the hillside a great herd of swine was feeding; and the unclean spirits begged him, ‘Send us into the swine; let us enter them.’ So he gave them permission. And the unclean spirits came out and entered the swine; and the herd, numbering about two thousand, rushed down the steep bank into the lake, and were drowned in the lake.
The swineherds ran off and told it in the city and in the country. Then people came to see what it was that had happened. They came to Jesus and saw the demoniac sitting there, clothed and in his right mind, the very man who had had the legion; and they were afraid. Those who had seen what had happened to the demoniac and to the swine reported it. Then they began to beg Jesus to leave their neighbourhood. As he was getting into the boat, the man who had been possessed by demons begged him that he might be with him. But Jesus refused, and said to him, ‘Go home to your friends, and tell them how much the Lord has done for you, and what mercy he has shown you.’ And he went away and began to proclaim in the Decapolis how much Jesus had done for him; and everyone was amazed.
Be Proactive:
Meditation, prayer, and foing kind deeds for those near and far, are our duties for God to give His grace that brings meaning and change in our lives. Be proactive during this season of Great Lent.
—— Metropolitan Yohan
Ingredients
Method
In a part of the world where women are often despised and abused simply for being female, Ruth’s father displayed an exceptional hatred toward her. When Ruth finally asked him why, he shouted, “You should have been a boy!” Afterward, he stopped speaking to her altogether.
It wasn’t until a team of GFA women missionaries came to her village that Ruth heard that someone loved her. The news radically changed her life—and the life of every woman she is now able to tell as a GFA missionary.
A gift of just a few dollars—and your faithful prayers—can help us provide immediate help and hope for women in critical need in Asia.
Source for Collects: The Collects are from the Book of Common Prayer, 1979.
Source for Revised Common Lectionary Prayers: Reproduced from Revised Common Lectionary Prayers copyright © 2002 Consultation on Common Texts admin. Augsburg Fortress. Used by permission. A complete edition of the prayers is available through Augsburg Fortress.
Source for Scripture Passages: Scripture texts are from the New Revised Standard Version of the Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used with permission. All rights reserved.
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